“Churches remain racially segregated and are largely ineffective in addressing complex racial challenges. In The Color of Compromise, Jemar Tisby takes us back to the root of this injustice in the American church, highlighting the cultural and institutional tables we have to flip in order to bring about progress between black and white people.”
“This book provides an in-depth diagnosis for a racially divided American church and suggests ways to foster a more equitable and inclusive environment among God’s people.” Read more here.
Jemar Tisby’s book & video series on the history of racism in and around the American church has become a bestseller. He is speaking to the moment we are in right now.
Who: Christians who are concerned about racism and ready to learn.
There are many excellent resources online to help us understand poverty and God’s call for us to pursue justice alongside the poor. Here are some videos that stand out for me.
Ms. Hutchinson is an advocate for the poor who has lived in poverty herself. Here she testifies about the ways American public policy can trap people living poverty even if they are able to work full time. We must correct our story of what poverty is and what is causes it. This 6-minute video is not to be missed.
The Generosity video from the Bible Project is a beautiful picture of Christ-motivated generosity.
This 6-minute video explaining the federal policy of redlining, which I regularly use in teaching Bridges Out of Poverty, concisely describes both the race-based policy and the wealth-building consequences.
Even though we may have been reading the Bible our whole lives, we may not yet see clearly God’s heart for justice throughout the Biblical narrative. This video helps us to see it.
The past year has brought us a rich collection of documentaries revealing the intimate suffering of poverty. This is one of 2 hour-long films about families in poverty from the PBS Frontline series.
I LOVE THIS FILM. The Florida Project is a feature-length movie told from the perspective of a young girl living in a hotel. She is a smart, fun, and resourceful child living as “the hidden poor” – she has a bed to sleep in but not a home. Discovering the dangers of her family’s life on the margins through her eyes is powerful.
For Christians who advocate for racial justice, understanding a Biblical perspective on justice is essential. It’s also complicated, and ongoing, and sometimes controversial.
So I was intrigued when Lutherans for Racial Justice hosted a panel discussion in response to the Netflix documentary 13th in early December. The panel discussed several issues related to criminal justice and racial justice from their perspective as Lutheran Christians.
The discussion is over an hour long, so over three days this week I’m going to post a short description of one portion of the discussion I found helpful. Each post will have a link to the video that starts at the relevant point. (The video above will start from the beginning of the discussion.)
Today: On the value of learning history
Wednesday: On Critical Race Theory
Friday: On the U.S. prison system and the church
On the value of learning history
What do you know about Black history in America? What do you know about the role of the church during Civil Rights? For most of us the answer is, “Not much.” Does that matter?
Our denomination is predominantly White, and we need to make a concerted effort to learn Black history. Rev. Lattimore shows us that this is a need that was identified by our church body more than 50 years ago. In 1968, seminary president J.A.O. Preus wrote that, “the white majority in our Lutheran Churches needs to listen very carefully to what [our Lutheran negro clergymen are saying]… because we need to give to the black man in our churches a position of dignity and equality, which he feels (and probably rightly) that he has not heretofore enjoyed.” (The Springfielder, Summer, 1968)
Dr. Koehlinger talks about the church’s role in the Civil Rights movement and points out that, although we prefer to remember the ways the church supported freedom and dignity, our history is more complicated: for abolition AND for slavery; supporting racial integration AND supporting Jim Crow laws.
Taking an honest account of the church’s role in the struggle for racial justice is essential to moving forward as agents of true hope. God can’t use us to bring healing if we do not acknowledge our complicity with sin. A study of The Color of Compromise, beginning January 11, is one way to do that. Registration is open until Friday, January 8. Find the details here.
LRJ Panel members – Rev. Kyle Blake, Rev. Dr. Gerard Bolling, Dr. Amy Koehlinger, Rev. Warren Lattimore, Chaplain Lorinda Schwarz, and attorney Jacq Wilson.
I have shared a list of books I recommend, and here is a list of articles I like that are available online. Please take some time to read some of these. Alleviating poverty is a marathon, not a sprint. We need to run with wisdom.
Being Poor by John Scalzi – This is a brilliant piece for anyone who has never been poor. It’s a set of vivid snaphots of what poverty means in concrete terms. Don’t stop with the original piece – in the comments section people have added from their own lives. (Scalzi wrote this in 2005. After 500+ comments he finally shut down the comment section. )
The Marshmallow Study Revisited University of Rochester – Ok, this one isn’t recommended reading, it’s recommended watching. You’re welcome. This 4-minute video shows a laboratory experiment comparing how self-control develops in a reliable environment vs. an unreliable environment. Poverty is an environment that is chronically unreliable. What does this suggest about our expectations (and judgments) regarding self-control?
Speaking of self-control, check out It’s not a lack of self-control that keeps people poor by Elliott Berkman. “This research makes me rethink both poverty and self-control. The science suggests that poverty has powerful harmful effects on people, and helps explain why it’s so hard to escape. Their choices are much more a product of their situation, rather than a lack of self-control.”
This one is for the ambitious reader. Poverty Interrupted: Applying Behavioral Science to the Context of Chronic Scarcity (2015) This one is full of behavioral science theory and practice, which means there are specific suggestions about how to design programs and organizations so that we actually help people get out of poverty. Chronic scarcity is an environment that nurtures different resources and different needs than the stability of middle class. I hope you’ll check it out.
My region, like most around the country, is generally divided by race. There are communities where the residents are mostly white next door to communities where the residents are mostly people of color. These racial divisions usually accompany differences in wealth. Why is that?
It’s because we designed it that way. After World War II when the GI bill made home mortgages widely available to returning soldiers and their families, the U.S. government and the banks treated soldiers differently based solely on race. This 6-minute clip from the documentary Race: The Power of an Illusion explains it well: